Download Absolute Beginners: Der Mittelalterliche Beitrag Zu Einem by Wouter Goris PDF

By Wouter Goris

Absolute Beginners adopts numerous methods to check absolutely the because the final resource of information in medieval philosophy. From a old standpoint, it examines a forerunner of Spinoza's departure from absolutely the within the Ethics: the doctrine of God as a primary item within the iteration of data, as formulated via Henry of Ghent (+1293) and Richard Conington (+1330). Methodologically, it bargains a case-study within the development of an old item, calling into query the self-evident and spontaneous manner within which parts within the heritage of philosophy - its strategies and theories - are provided as fundamental givens. In a scientific experience, this examine contains a mirrored image on structural indeterminacy, as pervading and stabilizing the differential approach of exclusions which makes up the doctrine of God as a primary item within the iteration of information.

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Bérubé/Gieben, p. 650): Lux prout consideratur in sua essentia, perfectio est in patria beatorum spirituum; et est primum intelligibile, quod primo intelligitur et quo intellecto alia intelliguntur (. . ) Prout vero consideratur in sua inÁuentia in via, (. . ) sic etiam est primum intelligibile. 15 Ibid. (ed. Bérubé/Gieben, pp. 649–650): Nec ex istis credat aliquis nos ponere, quod ab intellectu humano in via plene cognoscatur divina essentia; vel quod intellectus humanus informetur ipsa, nisi sub similitudine aliqua.

Festschrift für Jan A. Aertsen zum 65. Geburtstag (MM 30), Berlin/New York 2003, pp. 421–432. 27 Bonaventura, Quaestiones disputatae de mysterio Trinitatis, q. 1, art. 1 (Opera omnia, vol. V, Quaracchi 1891, pp. 45–51): Utrum Deum esse sit verum indubitabile. 28 Bonaventura, Quaestiones disputatae de scientia Christi, q. 4 (Opera omnia, vol. V, pp. 17–27): Utrum quidquid a nobis certitudinaliter cognoscitur cognoscatur in ipsis rationibus aeternis. ). Vgl. die Zuordnung im vierten Kapitel: Ad huius autem speculationis gradum specialiter et praecipue adminiculatur consideratio sacrae Scripturae divinitus immissae, sicut philosophia ad praecedentem (Itin.

Trägt nun diese Konstellation die Ausarbeitung einer Lehre von Gott als Ersterkanntem, dann sind die Probleme einigermaßen vorhersagbar. Die Lehre von Gott als Ersterkanntem instrumentalisiert einen zu vermeidenden „Fehler im Begriff“, den sie heuristisch produktiv macht: eine negative Unbestimmtheit unterscheidend, die nur im Modus der Ununterschiedenheit präsent gestellt werden kann. Indeterminatio negativa – es zeigt sich, daß „Gott“ hier einen auffallend schlecht integrierbaren Platz einnimmt: Am Anfang des Erkenntnisprozesses, eines Prozesses der Bestimmung, manifestiert sich ein Objekt, das gerade, indem es sich aller Bestimmung entzieht, jenen Prozess der Bestimmung an- und vorantreibt.

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