Download American Creed: Philanthropy and the Rise of Civil Society, by Kathleen D. McCarthy PDF

By Kathleen D. McCarthy

Since the sunrise of the republic, religion in social equality, spiritual freedom, and the ideal to interact in civic activism have constituted our nationwide creed. during this bracing background, Kathleen D. McCarthy strains the evolution of those beliefs, exploring the effect of philanthropy and volunteerism on the US from 1700 to 1865. What effects is an important reevaluation of public existence through the pivotal many years top as much as the Civil War.

The industry revolution, participatory democracy, and voluntary institutions have all been heavily associated because the delivery of the U.S.. American Creed explores the relationships between those 3 associations, displaying how charities and reform institutions solid partnerships with executive, supplied very important defense valves for well known discontent, and sparked much-needed fiscal improvement. McCarthy additionally demonstrates how the assumption of philanthropy grew to become crucially wedded to social activism in the course of the Jacksonian period. She explores how acts of volunteerism and charity grew to become concerned with the abolitionist circulation, academic patronage, the fight opposed to racism, and feminine social justice campaigns. What resulted, she contends, have been heated political battles over the level to which ladies and African american citizens could occupy the general public stage.

Tracing, then, the evolution of civil society and the pivotal function of philanthropy within the look for and workout of political and financial energy, this e-book will turn out necessary to a person drawn to American historical past and government.

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Additional resources for American Creed: Philanthropy and the Rise of Civil Society, 1700-1865

Sample text

Federalist ,” as it is commonly known, dealt with the question of whether a large republic could survive, or whether it would falter on the shoals of factional sparring. The men of Madison’s generation were deeply cynical about the corrupting influence of power. In a republic, it was argued, the balance of power could easily be tipped by competing groups, each pursuing its own ends. Freedom to associate meant freedom to challenge, to contest, and to persuade. In authoritarian regimes these rights were ruthlessly repressed.

In the process, he began to recast the boundaries between public and private affairs by drawing his fellow apprentices away from the isolation of their individual workshops and into the public sphere of social service and action. The association embraced a variety of aims. At one level, it was an informal university, where members discussed weekly reading assignments on history, ethics, literature, and science. At a time when a classical education was an indispensable credential of elite status, these activities pro-    vided members with a means of hurdling social distinctions—an advantage rarely available to young men of their station.

Born of necessity, the commonwealth ideal provided a mechanism through which nonelected citizens (particularly rising members of the elite, like Franklin) could influence public priorities and the direction of public expenditures within their communities. , profit making by and for nonprofit ventures) linked philanthropy to the marketplace, trends epitomized in Franklin’s career. As in the case of “public-private partnerships,” colonial imperatives reinforced the ties among giving, voluntarism, and profit making.

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